FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Most transcluded pages
Showing below up to 50 results in range #6,851 to #6,900.
- Book of Mormon/Printing (used on 1 page)
- Book of Mormon/Science (used on 1 page)
- Book of Mormon/Secular authorship theories (used on 1 page)
- Book of Mormon/Snow (used on 1 page)
- Book of Mormon/Stick of Ephraim (used on 1 page)
- Book of Mormon/Sweat and skin pores (used on 1 page)
- Book of Mormon/Text (used on 1 page)
- Book of Mormon/Text/Structure (used on 1 page)
- Book of Mormon/Textual changes/"Benjamin" changed to "Mosiah" (used on 1 page)
- Book of Mormon/Textual changes/"Words missing in Alma 32:30" (used on 1 page)
- Book of Mormon/Textual changes/"or out of the waters of baptism" (used on 1 page)
- Book of Mormon/Textual changes/"the Son of" (used on 1 page)
- Book of Mormon/Textual changes/"white" changed to "pure" (used on 1 page)
- Book of Mormon/Textual changes/Why were these changes made (used on 1 page)
- Book of Mormon/Three days of darkness (used on 1 page)
- Book of Mormon/Translation (used on 1 page)
- Book of Mormon/Translation/Chronology (used on 1 page)
- Book of Mormon/Translation/Description of the plates (used on 1 page)
- Book of Mormon/Warfare/Defense (used on 1 page)
- Book of Mormon/Warfare/Oaths taken by warriors (used on 1 page)
- Book of Mormon/Warfare/Seasonality (used on 1 page)
- Book of Mormon/Warfare/Secret combinations (used on 1 page)
- Book of Mormon/Warfare/Tactics (used on 1 page)
- Book of Mormon/Warfare/Weapons (used on 1 page)
- Book of Mormon/Warfare/Weapons/Bows and arrows (used on 1 page)
- Book of Mormon/Warfare/Weapons/Swords (used on 1 page)
- Book of Mormon/Windows (used on 1 page)
- Book of Mormon/Witnesses/Comparing the Book of Mormon witnesses to the witnesses of other events (used on 1 page)
- Book of Mormon/Witnesses/David Whitmer (used on 1 page)
- Book of Mormon/Witnesses/Martin Harris and his search for truth (used on 1 page)
- Book of Mormon/Witnesses/Oliver Cowdery joined the Methodists (used on 1 page)
- Book of Mormon/Witnesses/Other Book of Mormon witnesses (used on 1 page)
- Book of Mormon/Witnesses/Recant/Did Oliver admit hoax (used on 1 page)
- Book of Mormon/Witnesses/Revelation Allegedly Stipulating that only Three Witnesses Should See Plates (used on 1 page)
- Book of Mormon/Witnesses/Skepticism (used on 1 page)
- Book of Mormon/Witnesses/Witnesses reaffirmed published statements in the Book of Mormon (used on 1 page)
- Book of Mormon/Wordprint studies (used on 1 page)
- Book of Mormon/Wrath of God on the Lamanites (used on 1 page)
- Book of Mormon Central: Why Does the Book of Mormon Mention Cimiters? (used on 1 page)
- Book of Mormon geography/New World/Limited Geography Theory/North America (used on 1 page)
- Brigham Young/Fiction (used on 1 page)
- Brigham Young/Personal beliefs (used on 1 page)
- Brigham Young/Prosecution of Mountain Meadows Massacre (used on 1 page)
- Brigham Young (1871): "whether the Lord...made it in six days or in as many millions of years, is and will remain a matter of speculation in the minds of men" (used on 1 page)
- Changes to the temple endowment (used on 1 page)
- Charles Penrose (1912): "Baptism for the dead—How do we know which of our deceased relatives are to be baptized for"? (used on 1 page)
- Charles W. Penrose (1911): Jesus "was speaking of the class of people to whom the Sadducees referred. Under the law of Moses marriage for eternity was not celebrated...the marriages under consideration were for time only" (used on 1 page)
- Charles W. Penrose (1912): "Do you believe that the President of the Church, when speaking to the Church in his official capacity is infallible?" (used on 1 page)
- Christensen: "Notice again the shift from an original argument against the priesthood restoration based on 'no such claim until 1834' to a much softer complaint about the general membership being 'unfamiliar with the now official story.'" (used on 1 page)
- Christensen: "Runnells shifts the argument regarding the First Vision from 'absolutely no record of' to...'the first vision was unknown to the Saints and the world before 1832'" (used on 1 page)