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Question: Are the statements of Abraham 1:12,14 about the altar and Gods at the “beginning of the record” significant for the Book of Abraham?: Difference between revisions

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Furthermore, reading the text of the Book of Abraham becomes smoother with the omission of these phrases. The translation retains coherency even without the textual insertions. These insertions were likely later additions to the text—perhaps even with the approval of Joseph Smith.
Furthermore, reading the text of the Book of Abraham becomes smoother with the omission of these phrases. The translation retains coherency even without the textual insertions. These insertions were likely later additions to the text—perhaps even with the approval of Joseph Smith.


[[File:Book_of_Abraham_Manuscripts.png|1500px|thumb|center|[https://www.josephsmithpapers.org/paper-summary/book-of-abraham-manuscript-circa-july-circa-november-1835-a-abraham-14-26/1 Book of Abraham Manuscript, circa July–circa November 1835–A (Abraham 1:4–2:6)]]]  
[[File:Book_of_Abraham_Manuscripts.png|2000px|thumb|center|[https://www.josephsmithpapers.org/paper-summary/book-of-abraham-manuscript-circa-july-circa-november-1835-a-abraham-14-26/1 Book of Abraham Manuscript, circa July–circa November 1835–A (Abraham 1:4–2:6)]]]  
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Revision as of 07:50, 7 February 2019


Question: Are the statements of Abraham 1:12,14 about the altar and Gods at the “beginning of the record” significant for the Book of Abraham?

The earliest manuscripts of Abraham 1:12,14 have the text squeezed either between lines of the text or in the upper margin of the parchment that Frederick G. Williams scribed

There are several criticisms that attach themselves to Abraham 1:12,14. It is postulated that they require that Abraham be familiar with the facsimiles themselves, that they complicate the missing papyrus theory, and so on.

The earliest manuscripts of Abraham 1:12 and 14 have the text squeezed either between lines of text or in the upper margin of the parchment that Frederick G. Williams scribed.

Furthermore, reading the text of the Book of Abraham becomes smoother with the omission of these phrases. The translation retains coherency even without the textual insertions. These insertions were likely later additions to the text—perhaps even with the approval of Joseph Smith.

Book of Abraham Manuscript, circa July–circa November 1835–A (Abraham 1:4–2:6)