
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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===Controversial Past Practices=== | |||
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|link=Criticism of Mormonism/Websites/MormonThink/Polygamy | |link=Criticism of Mormonism/Websites/MormonThink/Polygamy | ||
|subject=A FairMormon Analysis of MormonThink page "Polygamy" | |subject=A FairMormon Analysis of MormonThink page "Polygamy" | ||
|summary=({{antilink|http://mormonthink.com/joseph-smith-polygamy.htm}}) MormonThink concludes in this article that we should believe that Oliver Cowdery's claim that Joseph had an affair should be given credence because Oliver was also a Book of Mormon witness. | |summary=({{antilink|http://mormonthink.com/joseph-smith-polygamy.htm}}) MormonThink concludes in this article that we should believe that Oliver Cowdery's claim that Joseph had an affair should be given credence because Oliver was also a Book of Mormon witness. | ||
|sublink1=Response to claim: "one of the reasons most commonly given in church to justify polygamy is: There were more women than men in the 1800s" | |||
|sublink2=Response to claim: "The reasons most commonly given by members (even if not published in church lesson manuals) to justify polygamy are:...Polygamy was not practiced until after the Saints started immigrating to Utah" | |||
|sublink3=Response to claim: "Member beliefs....Polygamy was not illegal in the 1800s" | |||
|sublink4=Response to claim: "The reasons most commonly given by members (even if not published in church lesson manuals) to justify polygamy are:...Polygamy was an acceptable way to rapidly increase the Church membership" | |||
|sublink5=Response to claim: "For example Brigham Young reportedly had 55 children by some 29 child-bearing capable wives but had those women had their own husbands they may have had 150 or more children in total" | |||
|sublink6=Response to claim: "The first edition of the Doctrine and Covenants (1835) included a section denying any practice of polygamy" | |||
|sublink7=Response to claim: "many church members, especially converts, naturally believe that Brigham Young started polygamy" | |||
|sublink8=Response to claim: "If we take the Book of Mormon witnesses' statements so seriously, shouldn't we also accept other things that they reportedly witnessed just as powerfully?" | |||
|sublink9=Response to claim: "Joseph's first polygamous marriage was before the sealing authority was given" | |||
|sublink10=Response to claim: "Although Henry eventually remarried, after Brigham Young told him that his wife and children belonged to Brigham and not to Henry, he continued to yearn for Zina and their children" | |||
|sublink11=Response to claim: "LDS apologists acknowledge Joseph married other men's wives" | |||
|sublink12=Response to claim: "Joseph Smith literally stole other men's wives and their children" | |||
|sublink13=Response to claim: "The following is from a love letter Joseph Smith wrote when he wanted to arrange a liaison with Newel K. Whitney's daughter Sarah Ann" | |||
|sublink14=Response to claim: "So why question whether or not Joseph had sex with his wives, even the ones who were already married to other men?" | |||
|sublink15=Response to claim: "he would have been breaking the "commandment" from God if he did not try to procreate with his wives" | |||
|sublink16=Response to claim: "Faithful Mormon and wife of Joseph Smith, Sylvia Sessions (Lyon), on her deathbed told her daughter, Josephine, that she (Josephine) was the daughter of Joseph Smith" | |||
|sublink17=Response to claim: "When Joseph supposedly propositioned (or actually had sex with) fifteen year old Nancy Marinda Johnson, Dr. Dennison, with the encouragement of a neighborhood mob, nearly castrated him" | |||
|sublink18=Response to claim: "Some critics believe that Joseph may have gotten some of his wives pregnant but had them get abortions" | |||
|sublink19=Response to claim: "Joseph Smith had "conjugal relations" with at least eight women in addition to his first wife, Emma" | |||
|sublink20=Response to claim: "If even the FARMS apologists, FAIR apologists and faithful LDS historians acknowledge that Joseph may have had sex with his polygamous wives (including the ones already married)" | |||
|sublink21=Response to claim: "Smith then asked for his only daughter, 14 year-old Helen" | |||
|sublink22=Response to claim: "The negative writings by Helen seem to greatly outweigh the positive writings" | |||
|sublink23=Response to claim: "it's futile for Mormon apologists to argue that Smith's sealing to Helen was 'dynastic' or 'spiritual' only" | |||
|sublink24=Response to claim: "It is clear that on May 26, 1844 Joseph lied about practicing polygamy" | |||
|sublink25=Response to claim: "The Church continued to practice polygamy after 1890" | |||
|sublink26=Response to claim: "a sitting apostle in the 1950s had a polygamous Father-in-law living in full fellowship in the church and was a temple worker, more than half a century after church leaders claimed to have abandoned polygamy" | |||
|sublink27=Response to claim: Gordon B. Hinckley..."Why did the prophet of the church just lie and say that polygamy was not doctrinal?" | |||
|sublink28=Response to claim: "The Church Almanac lists Parley P Pratt as assassinated while on a mission but he was really murdered by the irate existing husband of his latest fancy" | |||
|sublink29=Response to claim: "the circumstances surrounding Joseph's assassination was a result of the actions he took to prevent his being exposed as a polygamist" | |||
|sublink30=Response to claim: "Perhaps that's one reason we're told not to pray to our Mother-in-Heaven as we wouldn't know which one" | |||
|sublink31=Response to claim: "We have to wonder why an angel didn't appear to Emma to convince her that polygamy was commanded by God" | |||
|sublink32=Response to claim: "we can't think of any earthly reason for practicing polygamy" | |||
|sublink33=Response to claim: "although polygamy was practiced somewhat in Old Testament times, it was more of a social custom and not a religious commandment" | |||
|sublink34=Response to claim: "Why would Joseph make up the preposterous story that an angel with a sword commanded him to practice polygamy" | |||
|sublink35=Response to claim: "So why doesn't the spirit make us all feel warm fuzzies inside when it comes to polygamy?" | |||
|sublink36=Response to claim: "The brother missionaries have been in the habit of picking out the prettiest women for themselves before they get here" | |||
}} | }} | ||
{{SummaryItem | {{SummaryItem | ||
|link=|link=Criticism of Mormonism/Websites/MormonThink/Blacks and the Priesthood | |link=|link=Criticism of Mormonism/Websites/MormonThink/Blacks and the Priesthood | ||
|subject=A FairMormon Analysis of MormonThink page "Blacks and the Priesthood" | |subject=A FairMormon Analysis of MormonThink page "Blacks and the Priesthood" | ||
|summary=({{antilink|http://www.mormonthink.com/blackweb.htm}}) This MormonThink article concludes that President Kimball did not actually receive a revelation ending the priesthood ban. | |summary=({{antilink|http://www.mormonthink.com/blackweb.htm}}) This MormonThink article concludes that President Kimball did not actually receive a revelation ending the priesthood ban. | ||
|sublink1=Response to claim: "The leaders of the church up through the 1970s made it very clear why blacks were denied the priesthood" | |||
|sublink2=Response to claim: "The term 'white' was changed to 'pure' in 1981" | |||
|sublink3=Response to claim: "Slaves were bought and sold in Utah Territory with the approval of Brigham Young" | |||
|sublink4=Response to claim: "Under President Jimmy Carter, Brigham Young University and possibly the LDS Church itself was in danger of losing their tax exempt status if they continued to discriminate against blacks" | |||
|sublink5=Response to claim: "The 1978 'revelation' was just prior to the temple opening in Sao Paulo Brazil" | |||
|sublink6=Response to claim: "some of these people may be taking liberties with the phrase 'voice of God'" | |||
|sublink7=Response to claim: "Although we don't normally quote from sources who are unwilling to have their name published" | |||
|sublink8=Response to claim: "It seems likely from President Spencer W. Kimball's statement printed in the church's own newspaper that he did not receive any word from God concerning the matter" | |||
|sublink9=Response to claim: "Alexander Morrison ....'How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations'" | |||
|sublink10=Response to claim: "Isn't what GBH saying is wrong exactly what the Church did?" | |||
|sublink11=Response to claim: "Many religions in the 1800s believed that the curse put upon Cain in Genesis was black skin" | |||
|sublink12=Response to claim: "other non-LDS churches did not teach that blacks were less valiant before they came to earth - that was a unique LDS belief" | |||
|sublink13=Response to claim: "If you accept scientific reasoning then all of Mormonism's teachings about race and skin are complete nonsense" | |||
|sublink14=Response to claim: "Some members refer to this as the Bigfoot reference" | |||
|sublink15=Response to claim: "Some members question whether the ban was actual doctrine or just Church policy" | |||
|sublink16=Response to claim: "If the leaders of the church could make such a serious error, then how can we really ever put our 100% trust in what they say?" | |||
|sublink17=Response to claim: "He should have stated whether or not the leaders of the church at that time interpreted that doctrine correctly or not" | |||
|sublink18=Response to claim: "if all the prophets since Brigham Young until Spencer W. Kimball let it go unchallenged, then how can anyone say these men are truly prophets of God?" | |||
|sublink19=Response to claim: "This LDS belief that even faithful blacks were destined to be just servants in the next life was also taught openly at least through the mid 1950s" | |||
|sublink20=Response to claim: "Perhaps the Church should at least clarify the reasons for the ban" | |||
|sublink21=Response to claim: "McConkie can only apologize for his own statements and the current prophet would have to explain the Church's practices for the first 150 years of its existence" | |||
|sublink22=Response to claim: "One of the following must be racist - Was it Joseph Smith, Brigham Young or God?" | |||
|sublink23=Response to claim: "Shouldn't we expect more from God's Prophets than to merely reflect the times in which they lived?" | |||
|sublink24=Response to claim: "The church claims to be God's church, indeed, His kingdom on Earth. As such, they should not 'Course Correct'" | |||
|sublink25=Response to claim: "Many faithful LDS simply dismiss the LDS racism as Brigham Young's racist attitudes were a reflection of the times in which he lived" | |||
|sublink26=Response to claim: "But the LDS Church did not change until 1978 - decades after all the other major religions did" | |||
}} | }} | ||


The website mormonthink.com is designed to lead Church members into questioning their beliefs in a non-threatening manner by claiming to be "objective" and "balanced." For years that site claimed to be run by active members of the Church. In reality, however, they were "active" only in the sense that some of them still occasionally attended Church—they did not accept the Church's truth claims, and they had no interest in strengthening belief. Instead, the site portrays Church leaders as liars, Joseph Smith as a fraud and con-man, and the Church as "an oppressive empire building corporation." The site includes links to FairMormon as a way of demonstrating their claimed "balance."
Each page on MormonThink.com typically includes quotes from Church sources, large amounts of block text copied from websites critical of the Church, a few references to LDS apologetics that are followed by mocking refutations by critics, and and ending summary which generally agrees with the critics. The bottom of each page contains links to critical sites, believers sites and to some sites which they consider neutral.
MormonThink has had a series of managing editors, some of whom retained membership in the Church during their tenure while simultaneously mocking the Church's truth claims in online ex-Mormon forums. The transfer of the editorial position appears to be triggered by the resignation from the Church of the previous editor. The founding editor, who remains anonymous, resigned in 2012 in order to avoid discipline after the Church apparently identified him. In his parting letter to his Stake President (posted on the MormonThink website), he states,
You said that [MormonThink] is 'anti-Mormon, anti-Joseph Smith and anti-LDS Leadership'. However, you never said it wasn’t true. [4]
The most publicly well known managing editor was David Twede. Shortly after taking over the site, Twede was approached by local Church leaders and scheduled for discipline. After creating a media spectacle regarding his scheduled discipline, Twede resigned publicly during an appearance at the open mike session at the 2012 Ex-Mormon Foundation Conference in Salt Lake City. After emailing his resignation letter, Twede publicly challenged the Church,
If you’d like to help further, please, by all means, excommunicate the next editor at MormonThink. Have leaders of the Strengthening Members Committee stalk us. Even better, send in the Danites, please, please. That should propel MormonThink popularity into orbit around Kolob. [5]
MormonThink's third managing editor dropped hints throughout 2013 on ex-Mormon messages boards of something big that he was working on that would seriously shake the Church in October 2013:
All I can say is that, if what I am working on actually happens, the consequence will be that anyone who "chooses" to believe will be considered a brainwashed idiot. As for the apologists, there is no way they will be able to spin this. Their games will be up. End game for the apologists. It will take the big 15 to come up with any 'rescue'. Mormonism will be kicked into the area of Scientology. They will still have adherents, but the rest of the world will no longer give them a pass as 'good people'. [6]
MormonThink's directors consider Church attempts to impose discipline on their editors as a beneficial way of increasing traffic and visibility of the website, thus making Church membership more aware of its existence.
After the failure of Tom Phillips to bring President Monson to court in the United Kingdom, Phillips stepped down as managing editor of MormonThink and was replaced by Scott Carles.
The following articles extract all of the primary and secondary source quotes from the critical site, places them within their original context when possible, and provides links to the original sources online. This allows you to read the critics' articles free of critical or apologetic "spin." You read the quotes and decide for yourself what to think, without any help from FairMormon or from the critics at MormonThink. If you want to check the sources, we make it easy to go back and look at the originals whenever possible. We won't tell you what to think, and neither will the critics.
—Elder D. Todd Christofferson, "The Prophet Joseph Smith", Brigham Young University-Idaho Devotional, September 24, 2013.
The following articles respond point-by-point to articles on the critical website. This is where you can read FairMormon's opinion of and responses to the critical material.
A British man named Tom Philips has filed a fraud action in England against President Thomas Monson and is claiming that it will bring on the “Mormon Apocalypse.” However, rather than inciting fear and panic among the faithful, if they know about the case at all, the most common response is one of bewilderment among Mormons and non-Mormons alike. That is due partly to the fact that it seems quite odd that someone would pursue a case for fraud that is based on faith claims and personal opinions. But, at least for Americans, the odd nature by which the claim has arisen procedurally is equally puzzling.
As an American civil defense lawyer, I think I have been as befuddled by this case as anyone. So I’ve consulted British lawyers and legal sources and come up with the following guide to what Phillips has called, the “Mormon Apocalypse.”

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