{{:Mormonism and the Bible/Joseph Smith Translation}}
|link=Mormonism and the Bible/Joseph Smith Translation
|subject=Joseph Smith Translation
|summary=A collection of articles responding to criticisms related to the Joseph Smith Translation of the Bible.
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{{SummaryItem2
|link=Mormonism and the Bible/Joseph Smith Translation/As a restoration of the original Bible text
|subject=As a restoration of the original Bible text
|summary=If the Joseph Smith Translation (JST) is Joseph Smith's 'correction' of Biblical errors, why do these corrections not match known Biblical manuscripts?
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{{SummaryItem2
|link=Mormonism and the Bible/Joseph Smith Translation/As the Church's official Bible
|subject=As the Church's official Bible
|summary=Why don't Latter-day Saints use the Joseph Smith Translation of the Bible as the "official" Bible instead of the King James Version.
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{{SummaryItem2
|link=Mormonism and the Bible/Joseph Smith Translation/As the Church's official Bible/JST an embarrassment to leaders
|subject=JST an embarrassment to leaders?
|summary=It is claimed that the Church is "embarrassed" by the Joseph Smith Translation.
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{{SummaryItem2
|link=Mormonism and the Bible/Joseph Smith Translation/Relationship to the Book of Mormon
|subject=Relationship of the JST to the Book of Mormon
|summary=Some passages from the Bible (parts of Isaiah, for example) were included in the Book of Mormon text. However, the same passages were later revised for the Joseph Smith Translation of the Holy Bible. In some cases these passages are not rendered identically. It is claimed that if the JST was an accurate translation, it would match the supposedly more 'pure' Isaiah text possessed by the Nephites.
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==Relationship of the Bible to the Book of Mormon==
==Relationship of the Bible to the Book of Mormon==
The Holy Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior.
The Holy Bible is well named. It is holy because it teaches truth, holy because it warms us with its spirit, holy because it teaches us to know God and understand His dealings with men, and holy because it testifies throughout its pages of the Lord Jesus Christ.
Summary: It is claimed the Bible texts, at least in their pristine form, were inerrant. Therefore, it is incorrect for Joseph Smith to teach that the Bible contains errors, mistakes, or omissions.
Summary: What can textual criticism tell us about the Bible? Does it have anything to say about the Bible being without error, as some Christians claim?
Summary: The Church insists on using the Authorized ("King James") Version as its official Bible, even though more modern translations are easier to read, are more accurate, and include more recent manuscript discoveries. Critics sometimes complain that the eight Article of Faith about believing the Bible "as far as it is translated correctly," implies that Bible translators are trying to hide God's truth.
Summary: It is claimed the Bible contains all necessary or essential knowledge to assure salvation. Therefore, things like modern prophets or additional scripture (such as the Book of Mormon) are unnecessary or even blasphemous.
Summary: I've heard about "lost scripture" mentioned in the Bible. What does the Book of Mormon mean when it says that "plain and precious" things have been taken out of the bible? What is this about, and what implications does it have for the doctrine of Biblical inerrancy and sufficiency?
Summary: It is claimed that the Church is in error because Christianity requires a "closed canon" (no more authoritative revelation) instead of the Church's "open canon" (potential for more binding revelation).
Biblical interpretation by Latter-day Saints and critics
Summary: Members of the Church believe that the gospel of Christ has been known since the days of Adam. It is claimed that the New Testament teaches that the Gospel of Christ was a mystery unknown until the advent of Christ. (In defense of this claim, they often cite such scriptures as Rom. 16:25; 1 Cor. 2:7, 1 Cor. 4:1; Eph. 3:1-10; Col. 1:25-27).
Summary: Critics of Mormonism charge that the Bible condemns genealogy, and therefore the Latter-day Saint practice of compiling family histories is anti-Biblical, often citing 1 Timothy 1:4 or Titus 3:9.
Summary: Critics of Mormonism attack Joseph Smith for altering things that were "eternal," while ignoring other matters labeled "eternal" that were later changed by biblical prophets.
Summary: Hebrews 7 states that the Aaronic/Levitical Priesthood was "changed" to the unique priesthood "after the order of Melchizedek" held by Jesus Christ. Why then do Latter-day Saints still use the Aaronic Priesthood?
Summary: Critics of Mormonism claim that there is no need for on-going divine revelation today; some even charge that claims of visions from God or revelations to a modern prophet is a blasphemous idea.
Summary: What can textual criticism tell us about the Bible? Does it have anything to say about the Bible being without error, as some Christians claim?
Cursing of enemies— Brief Summary: Critics charge that Joseph Smith focused on Old Testament ideas and concepts, such as the "cursing of enemies." Critics appeal to New Testament prohibitions of cursing enemies (e.g., Rom. 12:14, and then argue that restoration scriptures or remarks by Church leaders are inconsistent with the Christian command to "bless, not curse." (Click here for full article)
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Joseph Smith Translation of the Bible
Home > The Bible > The Joseph Smith Translation of the Bible
The Bible
Summary: Joseph Smith created an inspired "translation" of parts of the King James version of the Bible, mostly from 1830-1833, then continued until his death in 1844. It was complied into a book in 1867 by The Reorganized Church (now Community of Christ). In 1979 it was included in as footnotes in the The Church of Jesus Christ of Latter-day Saints 1979 King James Version of the Bible.
The JST as compiled/published in 1867 is not considered scripture, but some of it has been canonized in the Pearl of Great Price, the Book of Moses, and the Book of Matthew. We believe some of it was restoring the original intent of some Biblical verses. Some of it was restoring missing scripture or missing events. Some was for clarifying or harmonizing similar verses. Some of the same verses have different interpretations for some temporary purpose. Some call it inspired commentary. See the JST on the church website.
The JST is not intended primarily or solely as a restoration of lost Bible text.
As expressed in the Bible Dictionary on churchofjesuschrist.org "The JST to some extent assists in restoring the plain and precious things that have been lost from the Bible."
Two main points should be kept in mind with regards to the Joseph Smith "translation" of the Bible:
The JST is not intended primarily or solely as restoration of text. Many mainline LDS scholars who have focused on the JST (such as Robert J. Matthews and Kent Jackson) are unanimous in this regard. The assumption that it is intended primarily or solely as a restoration of text is what leads to expectations that the JST and Book of Mormon should match up in every case. At times the JST does not even match up with itself, such as when Joseph Smith translated the same passage multiple times in different ways. This does not undermine notions of revelation, but certainly challenges common assumptions about the nature and function of Joseph's understanding of "translation".
One of the main tendencies of the JST is harmonization. Readers are well aware of differences in Jesus' sayings between different Gospels. For example, Jesus' statements about whether divorce is permitted and under what conditions differ significantly. Matthew offers an exception clause that Mark and Luke do not, and this has severely complicated the historical interpretation of Jesus' view of divorce.
The JST often makes changes that harmonize one gospel with another. While one gospel says "judge not" (though this may not be as absolute as some make it out to be), John 7:24 has Jesus commanding to "judge righteous judgment." The JST change harmonizes the two gospels by making Matthew agree with John. If there is a real difference between being commanded to "Judge righteously" and being commanded to "Judge not", then it is a problem inherently present in the differing accounts of the Gospels, which the JST resolves.
FAIR Resources on the Joseph Smith Translation of the Bible
Learn more about the Joseph Smith Translation (JST) of the bible
Key sources
Kent P. Jackson, "Some Notes on Joseph Smith and Adam Clarke," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40/2 (2 October 2020). [15–60] link
FAIR links
Jeffrey Bradshaw, "The Message of the Joseph Smith Translation: A Walk in the Garden," Proceedings of the 2008 FAIR Conference (August 2008). link
Kent P. Jackson, "Was Joseph Smith Influenced by Outside Sources in His Translation of the Bible?," Proceedings of the 2022 FAIR Conference (August 2022). link
Online
W. John Welsh, "Why Didn't Joseph Correct KJV Errors When Translating the JST?", lightplanet.comoff-site
Garold N. Davis, "Review of The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts by H. Clay Gorton," FARMS Review 7/1 (1995). [123–129] link
Kevin L. Barney, "The Joseph Smith Translation and Ancient Texts of the Bible," Dialogue: A Journal of Mormon Thought 19 no. 3 (Fall 1986), 85–102.off-site
Cynthia L. Hallen, "Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22," Journal of Book of Mormon Studies 7/1 (1998). [40–47] link
Matthew L. Bowen, "'They Shall Be Scattered Again': Some Notes on JST Genesis 50:24–25, 33–35," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 57/4 (23 June 2023). [107–128] link
Brant A. Gardner, "Joseph Smith's Translation Projects under a Microscope," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 41/15 (18 December 2020). [257–264] link
Kent P. Jackson, "Some Notes on Joseph Smith and Adam Clarke," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40/2 (2 October 2020). [15–60] link
Spencer Kraus, "An Unfortunate Approach to Joseph Smith's Translation of Ancient Scripture," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52/1 (17 June 2022). [1–64] link
Mark J. Johnson, "Review of The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts by H. Clay Gorton," FARMS Review 7/1 (1995). [130–138] link
Stephen D. Ricks, "Review of The Use of the Old Testament in the Book of Mormon by Wesley P. Walters," Review of Books on the Book of Mormon 4/1 (1992). [235–250] link
Dana M. Pike and David R. Seely, "'Upon All the Ships of the Sea, and Upon All the Ships of Tarshish': Revisiting 2 Nephi 12:16 and Isaiah 2:16," Journal of Book of Mormon Studies 14/2 (2005). [12–25] link
A. Don Sorensen, "'The Problem of the Sermon on the Mount and 3 Nephi (Review of “A Further Inquiry into the Historicity of the Book of Mormon,” Sunstone September–October 1982, 20–27)'," FARMS Review 16/2 (2004). [117–148] link
Sidney B. Sperry, "'Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books'," Journal of Book of Mormon Studies 4/1 (1995). [166–174] link
Sidney B. Sperry, "The Book of Mormon and the Problem of the Sermon on the Mount," Journal of Book of Mormon Studies 4/1 (1995). [153–165] link
Sidney B. Sperry, "The 'Isaiah Problem' in the Book of Mormon," Journal of Book of Mormon Studies 4/1 (1995). [129–152] link
Sidney B. Sperry, "The Isaiah Quotation: 2 Nephi 12–24," Journal of Book of Mormon Studies 4/1 (1995). [192–208] link
John A. Tvedtnes, "Isaiah in the Bible and the Book of Mormon (Review of 'Isaiah in the Book of Mormon: Or Joseph Smith in Isaiah.' in American Apocrypha: Essays on the Book of Mormon, 157–234.)," FARMS Review 16/2 (2004). [161–172] link
Robert J. Matthews, "A Plainer Translation": Joseph Smith's Translation of the Bible: A History and Commentary (Provo, UT: Brigham Young University Press, 1985).
Matthew B. Brown, "The Restoration of Biblical Texts," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),159–181. AISN B000R4LXSM. ISBN 1577347129.
Summary: The "Deutero-Isaiah" theory is the claim that parts of Isaiah were written later than others. The critical issue raised is that the Brass Plates of Laban quote from sections of Isaiah that this theory ascribes to Deutero-Isaiah, so how could the Nephites have these writings if they weren't written until after they left Jerusalem?
Summary: Sectarian critics who accept the Bible, but not the Book of Mormon, sometimes claim that the Bible has been "proven" or "confirmed" by archaeology, and insist that the same cannot be said for the Book of Mormon.
Summary: Modern scientific knowledge regarding the diversity of species, language and evidence of continuous human habitation does not support the Biblical story that a global flood wiped out most life as recently as 4,400 years ago