FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Array
Detailed response to CES Letter, Witnesses: Difference between revisions
(→David Whitmer: mod) |
(→David Whitmer: mod) |
||
| Line 116: | Line 116: | ||
<span style="color:blue">That I have never at any time, denied that testimony or any part thereof, which has so long since been published with that book as one of the three witnesses.</span><br><br> | <span style="color:blue">That I have never at any time, denied that testimony or any part thereof, which has so long since been published with that book as one of the three witnesses.</span><br><br> | ||
Those who know me best, well know that I have adhered to that testimony.—<br><br> | Those who know me best, well know that I have adhered to that testimony.—<br><br> | ||
And that no man may be misled or doubt my present views in regard to the same, I do now again affirm the truth of all my statement[s], as then made and published.<br><br> | And that no man may be misled or doubt my present views in regard to the same, <span style="color:blue">I do now again affirm the truth of all my statement[s], as then made and published.</span><br><br> | ||
He that hath an ear to hear, let him hear; <span style="color:blue">It was no Delusion.</span> What is written is written, and he that readeth let him understand. | He that hath an ear to hear, let him hear; <span style="color:blue">It was no Delusion.</span> What is written is written, and he that readeth let him understand. | ||
</blockquote> | </blockquote> | ||
Revision as of 15:24, 15 July 2013
| [[../Priesthood Restoration Concerns & Questions|Priesthood Restoration Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Temples & Freemasonry Concerns & Questions|Temples & Freemasonry Concerns & Questions]] |
A FAIR Analysis of the online document Letter to a CES Director section "Witnesses Concerns & Questions"
Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Jeffrey G. Cannon, "Oliver Cowdery's Gift," history.lds.org off-site
Jeffrey G. Cannon, "Oliver Cowdery's Gift," history.lds.org off-site
- Response to section: Magical Worldview
- Response to section: Witnesses [Work in Progress]
- Response to section: Martin Harris
- Response to section: David Whitmer
- Response to section: Oliver Cowdery
- Response to section: Second Sight [Work in Progress]
- Response to section: James Strang and the Voree Plates Witnesses [Work in Progress]
- Response to section: No Document of Actual Signatures
- Response to section: Conclusion [Work in Progress]
Response Section
Magical Worldview
Martin Harris
David Whitmer
Oliver Cowdery
No Document of Actual Signatures
References
- [note] "David Whitmer Proclamation, 19 March 1881," Early Mormon Documents 5:69.
- [note] Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- [note] George Godfrey, “Testimony of Martin Harris,” from an unpublished manuscript copy in the possession of his daughter, Florence (Godfrey) Munson of Fielding, Utah; quoted in Eldin Ricks, The Case of the Book of Mormon Witnesses (Salt Lake City: Deseret News Press, 1971), 65–66.