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Oliver Cowdery and the "rod of nature": Difference between revisions
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Revision as of 23:50, 19 October 2014
Oliver Cowdery and the "rod of nature"
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It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
Revelations in Context on history.lds.org, "Oliver Cowdery's Gift"
Jeffrey G. Cannon, Revelations in Context on history.lds.orgOliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Click here to view the complete article
It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
Revelations in Context on history.lds.org, "Oliver Cowdery's Gift"
Jeffrey G. Cannon, Revelations in Context on history.lds.orgOliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Click here to view the complete article
Template loop detected: Question: Did Joseph Smith attempt to "cover up" Oliver Cowdery's work with a divining rod by changing this revelation? Template loop detected: Question: How was the wording of the "rod of nature" revelation that became Doctrine and Coveants 8:6–8 altered over time? Template loop detected: Question: What if the "rod of nature" was indeed a physical object such as a divining rod?
As Dallin H. Oaks remarked:
- It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers. [1]
Gospel Topics (lds.org), "Book of Mormon Translation"
Gospel Topics (lds.org), (2013)Some people have balked at this claim of physical instruments used in the divine translation process, but such aids to facilitate the communication of God’s power and inspiration are consistent with accounts in scripture. In addition to the Urim and Thummim, the Bible mentions other physical instruments used to access God’s power: the rod of Aaron, a brass serpent, holy anointing oils, the Ark of the Covenant, and even dirt from the ground mixed with saliva to heal the eyes of a blind man.
Click here to view the complete article
It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
Revelations in Context on history.lds.org, "Oliver Cowdery's Gift"
Jeffrey G. Cannon, Revelations in Context on history.lds.orgOliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Click here to view the complete article
Template loop detected: Question: Did Joseph Smith attempt to "cover up" Oliver Cowdery's work with a divining rod by changing this revelation? Template loop detected: Question: How was the wording of the "rod of nature" revelation that became Doctrine and Coveants 8:6–8 altered over time? Template loop detected: Question: What if the "rod of nature" was indeed a physical object such as a divining rod?
As Dallin H. Oaks remarked:
- It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers. [2]
Gospel Topics (lds.org), "Book of Mormon Translation"
Gospel Topics (lds.org), (2013)Some people have balked at this claim of physical instruments used in the divine translation process, but such aids to facilitate the communication of God’s power and inspiration are consistent with accounts in scripture. In addition to the Urim and Thummim, the Bible mentions other physical instruments used to access God’s power: the rod of Aaron, a brass serpent, holy anointing oils, the Ark of the Covenant, and even dirt from the ground mixed with saliva to heal the eyes of a blind man.
Click here to view the complete article
It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
—Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
Revelations in Context on history.lds.org, "Oliver Cowdery's Gift"
Jeffrey G. Cannon, Revelations in Context on history.lds.orgOliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Click here to view the complete article
Template loop detected: Question: Did Joseph Smith attempt to "cover up" Oliver Cowdery's work with a divining rod by changing this revelation? Template loop detected: Question: How was the wording of the "rod of nature" revelation that became Doctrine and Coveants 8:6–8 altered over time? Template loop detected: Question: What if the "rod of nature" was indeed a physical object such as a divining rod?
As Dallin H. Oaks remarked:
- It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers. [3]
Gospel Topics (lds.org), "Book of Mormon Translation"
Gospel Topics (lds.org), (2013)Some people have balked at this claim of physical instruments used in the divine translation process, but such aids to facilitate the communication of God’s power and inspiration are consistent with accounts in scripture. In addition to the Urim and Thummim, the Bible mentions other physical instruments used to access God’s power: the rod of Aaron, a brass serpent, holy anointing oils, the Ark of the Covenant, and even dirt from the ground mixed with saliva to heal the eyes of a blind man.
Click here to view the complete article
As Dallin H. Oaks remarked:
- It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers. [4]
Gospel Topics (lds.org), "Book of Mormon Translation"
Gospel Topics (lds.org), (2013)Some people have balked at this claim of physical instruments used in the divine translation process, but such aids to facilitate the communication of God’s power and inspiration are consistent with accounts in scripture. In addition to the Urim and Thummim, the Bible mentions other physical instruments used to access God’s power: the rod of Aaron, a brass serpent, holy anointing oils, the Ark of the Covenant, and even dirt from the ground mixed with saliva to heal the eyes of a blind man.
Click here to view the complete article
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
Notes
- ↑ Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
- ↑ Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
- ↑ Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site
- ↑ Dallin H. Oaks, "Recent Events Involving Church History and Forged Documents," Ensign (October 1987): 63.off-site