FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Question: Why do the Latter-day Saints believe God has a body?
Question: Why do the Latter-day Saints believe God has a body?
Latter-day Saints believe God has a body in human form simply because our scriptures and our prophets unanimously testify on this point
One thing that sets Latter-day Saints apart from nearly all of the rest of Christianity is the doctrine that God the Father possesses a body in human form. In fact, many of our Christian brothers and sisters see this belief as positively strange, and some even question our claim to the title “Christian” because of it.
“The Father has a body of flesh and bones, as tangible as man’s; the Son also” (D&C 130꞉22).
In other words, if we want to know what kind of being God is, who better to believe than those who have actually seen Him? There are multiple Biblical examples, such as:
- the prophet Ezekiel, who described his vision of God by saying he saw “high above all, upon the throne, a form in human likeness” (Ezekiel 1:26, New English Bible.).
- Stephen, whose last words were, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56.).
- John, who saw God sitting on the throne in heaven (Revelation 4:2).
- Moses was not allowed to see God’s face in one vision (God was angry at the Israelites at the time), but God said he would “cover thee with my hand while I pass by; and I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen” (Exodus 33:22-23).
- Moses did see God previously, however: “the Lord spake unto Moses face to face, as a man speaketh unto his friend” (Exodus 33:11).
- Jacob “wrestled a man” one night in the wilderness, and after this encounter “Jacob called the name of the place Peniel [Hebrew for “the face of God”]: for I have seen God face to face, and my life is preserved” (Genesis 32:24-32).
Some of these references may refer to visions of God the Son, but some of them, like Stephen’s and John’s, certainly refer to the person of the Father.
Edmond LaB. Cherbonnier of Trinity College (a non-Mormon scholar) summarizes this phenomenon as follows:
In short, to use the forbidden word, the biblical God is clearly anthropomorphic (i.e. “in the form of man”)—not apologetically so, but proudly, even militantly.[1]
Christopher Stead (another non-Mormon scholar) of the Cambridge Divinity School agrees that
The Hebrews…pictured the God whom they worshipped as having a body and mind like our own, though transcending humanity in the splendour of his appearance, in his power, his wisdom, and the constancy of his care for his creatures.[2]
The LDS doctrine of God’s embodiment rests primarily on eyewitness testimony. We believe God has a body in human form because everyone who has seen Him has described Him in this way.
Notes
- ↑ Edmond LaB. Cherbonnier, "In Defense of Anthropomorphism," in Truman G. Madsen (editor), Reflections on Mormonism: Judaeo-Christian parallels : papers delivered at the Religious Studies Center symposium, Brigham Young University, March 10-11, 1978 (Provo, Utah: Religious Studies Center , Brigham Young University and Bookcraft, 1978), 162, compare G.E. Wright, God Who Acts (London: SCM Press, 1952), 49–50. ISBN 0884943585.
- ↑ Christopher Stead, Philosophy in Christian Antiquity (Cambridge: Cambridge University Press, 1994), 120.